<TITLE>15. Par 117-124</TITLE>L-117 Here he read the prescription. He said, "Now I'm going to write a prescription. It's for you, and to your children, and to them that's far off, even as many as the Lord our God shall ever call."
Don't fool with the prescription; you'll die! They make it so weak, today, till it's nothing but a denominational water, that's right, some embalming fluid they inject into a dead man to make him deader.
Oh, but, brother, there is a genuine anointing! There is a balm in Gilead. It's for the healing of the soul. Just don't fool with the prescription. Take the prescription just the way it's written, and God is obligated to His Word; not obligated to the creed, or the dogma, or the denomination. He's obligated to His Word. Follow the prescription, that's the first basis. Start off, then you're signed up and ready to go to work.
Notice, "out the camp."

L-118   They have chosen a Barabbas today. When the Gospel has passed back and forth, around the world, great signs and wonders has followed the revival, but, instead of coming in and trying to do it, they are joining right up with Barabbas. "Before we'll have this nonsense, and so forth, in our church, we'll be classic like the rest of them." Now they got Rome and all of them together, a Barabbas. Notice, we are then in that great camp.

L-119   We are invited to go beyond that camp. "Jesus also, that He might sanctify the people with His Own Blood, suffered without the gate. Let us go to Him beyond the gate," watch, "bearing His reproach."

L-120 What was He reproached for? Not because He was Methodist or Baptist, I'll assure you that; not because He was Pharisee or Sadducee. Because He was the vindicated Word.

L-121 "Bearing His reproach," for (what?) the vindicated Word. That's right. That was what He did. He said, "If I do not the works of My Father, don't believe Me; if I'm not the answer to all the Scriptures' questions."

L-122   Jesus of the New Testament was Jehovah of the Old. Exactly right! I believe, as I was telling you here now, sometime ago, or somewhere in a meeting. It might not have been here. "Jehovah of the Old Testament is Jesus of the New." You remember the--the--the...
When I was going squirrel hunting that morning, and there it was, them three big stems run into one out there, right on the mountain; me standing there looking at it. And I drew up close and took off my hat, laid down my rifle, got up there. And a Voice shook the woods, said, "Jesus of the New Testament is Jehovah of the Old. Remain faithful." So right below there is where the squirrels appeared, then, come into existence when there was none there. See? That's Truth. See? It's true. So, God knows, before Who I stand, it's the Truth of it. That's right. It's the Truth.

L-123 Right down in Kentucky; and there's people setting right here tonight, was present when it happened again, the same thing. Yes. We know that it's the Truth; Jesus of the Old Testament!

L-124   Like when the Chinese people first come over here, they couldn't read nor write our language, but they were great laundrymen. And so they would... You'd go down to the Chinese laundry. He just got him some clear, little white tags. He couldn't read one thing, and he knowed you couldn't read it if he wrote it. So, when you come, he just took this little white piece of paper, something on this order, say, right here, and he tore it a certain way like that. Now, he give you one piece of paper, and he kept the other piece of paper. And then when you come back for your laundry, he said, "Let me see your piece of paper." And he got them; if it matched, that was it. You got your dirty clothes back clean.


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